キリスト
kirisuto
Christ
Vocals: Hatsune Miku (初音ミク)
Lyrics: 虻瀬 (Abuse)
Composed by: 虻瀬 (Abuse)
Upload Date: 16 August 2019
Requested by: Maxta
Watch the official video on YouTube!
Content warning: This song makes reference to sexual assault.
This song includes a lot of wordplay, particularly using the word 産む (umu – to give birth). Abuse uses a bunch of other words that sound the same but have different meanings – see if you can spot them as you listen to the song.
According to the composer, the wolf (or ‘bow-wow’ – わんわん as referred to in the video description) is called ‘Ote’ オテ.
All instances of ‘I’ in the original lyrics use 俺 (ore), which is the masculine form.
貞操は子供の命を刺して
教会の裏で猫を殺していた
愛情が求めた母の腹では
父さんの子種が俺を産んでいた
teisou wa kodomo no inochi o sashite
kyoukai no ura de neko o koroshite ita
aijou ga motometa haha no hara de wa
tousan no kodane ga ore o unde ita
Chastity pierced the lives of children
and had killed a cat behind the church.
Within the stomach of my mother, who longed for love,
My father’s sperm yielded me.
歪に
ibitsu ni
Twisted…
吐いたってそんなもんは耐えられないから
本能を嗄らして無闇に満たした
体裁はどうにも大きくなって
生体の掟に従っていた
haita tte sonna mon wa taerarenai kara
honnou o karashite muyami ni mitashita
teisai wa dou ni mo ookiku natte
seitai no okite ni shitagatte ita
Though I vomited it out, I couldn’t bear it
so I sent my instincts hoarse and recklessly satisfied myself.
I grew bigger and bigger
abiding by the laws of living things.
例えば 爪が肌を壊して
例えば 牙が脈を壊して
例えば 俺が君を壊して
許されますか？
tatoeba tsume ga hada o kowashite
tatoeba kiba ga myaku o kowashite
tatoeba ore ga kimi o kowashite
yurusaremasuka?
For instance, claws destroying skin.
For instance, fangs destroying veins.
For instance, me destroying you—
Are these things allowed?
なんで強姦ったの？
なんで出したの？
なんで産んだの？
俺のこと ねえ
何回吐いても 何回泣いても
難解なんだよ 『話を聴いて』
nande yatta no?
nande dashita no?
nande unda no?
ore no koto nee
nankai haitemo nankai naitemo
nankai nan da yo “hanashi o kiite”
Why’d he r*** her? (1)
Why’d he come inside her?
Why did she give birth?
As for me,
No matter how many times I vomit it out or cry,
It’s unintelligible. “Listen to my story.”
神様 貴方は何故に
人の ヒトの形をしてて
俺は何故にヒトではなくて
こんな こんな 形なのでしょう？
kami-sama anata wa naze ni
hito no hito no katashi o shitete
ore wa naze ni hito de wa nakute
konna konna katachi na no deshou?
God, why is it
that you take human form?
Why, instead of being human,
Have I assumed such a form?
貞操は子供の命に帰して
教会のミサで怪物が集まり
「お前だけじゃない」「お前だけじゃない」
そんなこととかはずっと解ってる
それでも壊れた一斉問答だ
teisou wa kodomo no inochi ni kishite
kyoukai no misa de kaibutsu ga atsumari
“omae dake ja nai” “omae dake ja nai”
sonna koto toka wa zutto wakatteru
sore demo kowareta issai mondou da
Virtue is sent back to the child’s life.
Monsters assemble at the church mass.
“It’s not just you!” “It’s not just you!”
I knew that all along.
Still, the simultaneous dialogue was destroyed.
歪だ
ibitsu da
How twisted.
「生きるだけ」ってさ それだけでも
交わり 解れて 這ってんの
淫らな恰好 肌蹴る殺法
神様だってさ やってんの
でも神の子は人の子だってさ
捕食者だって被食者だって
作家が勝手に決めたんだ
“ikiru dake” tte sa sore dake demo
majiwari hogurete hatten no
midara na kakkou hadakeru sappou
kami-sama datte sa yatten no
demo kami no ko wa hito no ko datte sa
hoshokusha datte hishokusha datte
sakka ga katte ni kimeta nda
“I’m just hanging in there.” That may be true
but you couple, break up, and crawl around.
Even God has his killer moves,
his ways of opening up lewd figures.
But the Son of God is the Son of Man.
Whether he’s predator or prey,
the author’s already decided.
イってイってイってイってイってイって イってんの？
「i」って「i」って「i」って「i」って「i」って「i」って 言ってんの
itte itte itte itte itte itte itten no?
“i” tte “i” tte“i” tte“i” tte“i” tte“i” tte itten no
I said it, I said it, I said it, I said it, I said it, I said it, didn’t I?
‘I’ , ‘I’, ‘I’, ‘I’, ‘I’, ‘I’, that’s what I said.
立つ鳥の跡 唸って唸って唸って唸って
「汚いな」って喚いてる 純潔の生
tatsutori no ato unatte unatte unatte unatte
“kitanai na” tte wameiteru junketsu no sei
The traces of a bird taking flight, moaning and groaning.
“How filthy!” scream the ones with pure lives.
（お前等の方が「汚い」と思ってんの？）
(omaera no hou ga “kitanai” to omotten no?)
(But don’t you think you’re the ‘filthy’ ones?)
継体の孤独は夢を見ていた
それでも身体は遺伝に堕ちてた
どれが最善なんかは知らないと誤魔化し
強姦の被害は母と子だって
keitai no kodoku wa yume o mite ita
sore demo karada wa iden ni ochiteta
dore ga saizen nanka wa shiranai to gomakashi
goukan no higai wa haha to ko datte
Emperor Keitai’s isolation was dreaming
yet his body had degenerated through heredity.
Without knowing which is best, it will be deception.
After all, the victims of r*** are mother and child.
例えば 爪が肌を壊して
例えば 牙が脈を壊して
例えば 俺が君を壊して
殺してしまう
tatoeba tsume ga hada o kowashite
tatoeba kiba ga myaku o kowashite
tatoeba ore ga kimi o kowashite
koroshite shimau
For instance, claws destroying skin.
For instance, fangs destroying veins.
For instance, me destroying you—
I’ll kill you.
誰が正とか 誰が善とか
誰が法とか 知らないよ でも
吐いて生きてて 噛んで生きてて
採点者も亡いこの世界にさ
dare ga sei toka dare ga zen toka
dare ga hou toka shiranai yo demo
haite ikitete kande ikitete
saitensha mo nai kono sekai ni sa
Who is right, who is good,
Who is just… I don’t know,
but I vomit and live. I bite and live
in a world whose scorer has died.
産んで産まれて 産んで産まれて
産んで産まれて 繰り返す さあ
運で 産まれて 熟んで 熟まれて
膿んで 膿まれて
死んでいく
unde umarete unde umarete
unde umarete kurikaesu saa
un de umarete unde umarete
unde umarete
shinde iku
Birthing and being born, birthing and being born,
birthing and being born… the cycle continues. Now—
Be born through luck, ripen and be ripened,
fester and be festered
and then die.
なんで強姦ったの？
なんで出したの？
なんで産んだの？
俺のこと ねえ
何回吐いても 何回泣いても
難解なんだよ 教えてくれよ
nande yatta no?
nande dashita no?
nande unda no?
ore no koto nee
nankai haitemo nankai naitemo
nankai nan da yo oshiete kure yo
Why’d he r*** her?
Why’d he come inside her?
Why did she give birth?
As for me,
No matter how many times I vomit it out or cry,
It’s unintelligible. Tell me—
なんで強姦ったの？ なんで強姦ったの？
なんで強姦ったの？ 言ってみろ ねえ
なんで産んだの？ なんで産んだの？
なんで産んだの？ 意味とかないか
nande yatta no? nande yatta no?
nande yatta no? itte miro nee
nande unda no? nande unda no?
nande unda no? imi toka nai ka
Why’d he r*** her? Why’d he r*** her?
Why’d he r*** her? Say it—come on.
Why did she give birth? Why did she give birth?
Why did she give birth? I guess it’s meaningless, huh?
神様 貴方は何故に
人の ヒトの形をしてて
俺は何故にヒトではなくて
こんな こんな 形なのでしょう？
kami-sama anata wa naze ni
hito no hito no katashi o shitete
ore wa naze ni hito de wa nakute
konna konna katachi na no deshou?
God, why is it
that you take human form?
Why, instead of being human,
Have I assumed such a form?
「生きる意味を」求めて歌う
馬鹿が 阿保が 増えるこの世で
俺は何故にヒトではなくて
死ねる意味も知らないままでいる
“ikiru imi o” motomete utau
baka ga aho ga fueru kono yo de
ore wa naze ni hito de wa nakute
shineru imi mo shirani mama de iru
I search for ‘a reason to live’ and sing
in a world where fools and idiots keep multiplying.
I, for some reason, am not human.
I live without knowing a reason to die.
なんで
nande
Why?
(1) In all instances, 強姦 (goukan, r***) is sung as やった (literally meaning ‘did’). The sung version can be translated as “Why’d he do that to her?” or “Why’d he do her?” and can be used in place of the translation of the written lyrics.
